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22 Jun

Griffith Foulk, Sarah Lawrence College 180 Doe Memorial Library The idea that kōans are "logically insoluble riddles" (Arthur Koestler) that are designed to "break down all reasoning" (Erik Zürcher) and thereby induce 看話禪) that evolved in Japan and Korea on the basis of the teachings of Chan master Dahui Zonggao (1089-1163) is the main source of that idea, for proponents of the practice speak of cutting off all intellectual interpretation and concentrating the mind in a "great ball of doubt" as the prerequisite for a sudden awakening.

Even in that branch of the Chan / Zen / Sŏn tradition, however, the test of awakening is the ability to comment appropriately on kōans, showing that one gets the point and understands the meaning of each particular "old case." Foulk argues that kōan literature in general is grounded in the Mahāyāna doctrines of "emptiness" and "two truths," and that the sayings of individual Zen masters found therein do, in fact, embody a certain logic.

According to Reynolds (2007), the mahasiddhas date to the medieval period in North India (3–13 cen.

Wednesday, April 19, 2017, 5 pm Buddhist Studies/Art History Lecture Through the Eyes of Another: Visions of Arhats in Song-Dynasty China Phillip E.Nowadays people most prefer flirting online because they are too busy to go on dates and going out with people who are not likely to match them.Sometimes we don’t even pay any attention to the person who lives next door and stay lonely even though we are surrounded by plenty of people.According to Vajrayāna scriptures, the term Vajrayāna refers to one of three vehicles or routes to enlightenment, the other two being the Śrāvakayāna (also known as the Hīnayāna) and Mahāyāna.Founded by Indian Mahāsiddhas, Vajrayāna subscribes to the literature known as the Buddhist Tantras. Note the figure of the great adept Putalipa at top center, seated in a cave and gazing at an image of the meditational deity Samvara and the figure at the bottom left holding a skull-staff (Khaṭvāṅga).